The Ancient City Of Perge

Perga or Perge (Greek: Πέργη Perge, Turkish: Perge) was an ancient Anatolian city in modern Turkey, once the capital of Pamphylia Secunda, now in Antalya province on the southwestern Mediterranean coast ofTurkey. Today it is a large site of ancient ruins 15 kilometres (9.3 mi) east of Antalya on the coastal plain. Located there is an acropolis dating back to the Bronze Age

Perga was an ancient and important city of Pamphylia, between the rivers Catarrhactes and Cestrus (Turkish Aksu Çayı).^[2]

A treaty between the Hittite Great King Tudhaliya IV and his vassal, the king of Tarhuntassa, defined the latter's western border at the city "Parha" and the "Kastaraya River".^[3] The river is assumed to be the classical Cestrus. West of Parha were the "Lukka Lands".^[4] Parha likely spoke a late Luwian dialect like Lycian and that of the neo-Hittite kingdoms.

Perge returns to history as a Pamphylian Greek city, and with Pamphylia came under successive rule by Persians, Athenians, and Persians again. Alexander the Great after quitting Phaselis occupied Perge with a part of his army, between which two towns the road is described as long and difficult.^[5] Alexander's rule was followed by the Diadochi empire of the Seleucids, then the Romans.

Perge gained renown for the worship of Artemis, whose temple stood on a hill outside the town, and in whose honour annual festivals were celebrated.^[6] The coins of Perge represent both the goddess and her temple.

In 46 A.D., according to the Acts of the Apostles, St. Paul journeyed to Perga, from there continued on to Antiocheia in Pisidia, then returned to Perga where he preached the word of God (Acts 14:25). Then he left the city and went to Attaleia.^[7]

As the Cestrus silted up over the late Roman era, Perga declined as a secular city.^[8] In the first half of the 4th century, during the reign of Constantine the Great (324-337), Perga became an important centre of Christianity, which soon became the official religion of the Roman Empire. The city retained its status as a Christian centre in the 5th and 6th centuries.

St. Paul the Apostle and his companion St. Barnabas, twice visited Perga as recorded in the biblical book, the Acts of the Apostles,^[9] during their first missionary journey, where they "preached the word"^[10] before heading for and sailing from Attalia (modern-day Antalya city), 15 kilometres (9.3 mi) to the southwest, to Antioch.

Paul and Barnabas came to Perge during their first missionary journey, but probably stayed there only a short time, and do not seem to have preached there;^[11] it was there that John Mark left Paul to return to Jerusalem. On his return from Pisidia Paul preached at Perge.^[12]

St. Matrona of Perge of the 6th century was a female saint known for temporarily cross-dressing to avoid her abusive husband.^[13] She also is known for opposing the Monophysite policy of the emperor Anastasios I.^[14]Matrona hid in the monastery of St. Bassion as the enuch Babylos. Once revealed, she was sent to a woman’s monastery where she was head of the convent. She was famous for her miraculous gift of healing. She went on to found a nunnery in Constantipole. St Matrona died at the age of 100. Her life was told through a vita prima whose author and exact time period remains a mystery.^[15]

The Greek Notitiae episcopatuum mentions the city as metropolis of Pamphylia Secunda until the 13th century. Le Quien^[16] gives the names of 11 of its bishops: Epidaurus, present at the Council of Ancyra in 312; Callicles at the First Council of Nicaea in 325; Berenianus, at Constantinople (426); Epiphanius at the Second Council of Ephesus (449), at the First Council of Chalcedon (451), and a signatory of the letter from the bishops of the province to Emperor Leo (458); Hilarianus, at a council at Constantinople in 536; Eulogius, at the Second Council of Constantinople in 553; Apergius, condemned as a Monothelite at the Third Council of Constantinople in 680; John, at the Trullan council in 692; Sisinnius Pastillas about 754 (an iconoclast who was condemned at the Second Council of Nicaea in 787); Constans, at the same council of that condemned his predecessor; John, at the Council of Constantinople of 869–70.

No longer a residential, the bishopric is included in the Catholic Church's list of titular sees.^[17]

Perga remained inhabited until the Seljuks.

PERGE PRIVATE SECURITY COMPANY